Tuesday, February 20, 2007

Justify this

When Christopher Columbus left Europe in 1492 to sail the ocean blue, he was looking for an alternate western route to the Indies, which was rich in silk and spices, after the land route east had been cut-off by the evil Muslims. After years of trying to get backing for his trip, the Spanish King and Queen decided to back his endeavor, giving him generous terms believing that that he would fail in his quest. As he crossed the Atlantic, Columbus proved his doubters wrong and sighted land, but it was not the Indies that he ran into – instead it turned out to be an island that made up a chain that today we call the Bahamas. With this discovery, as well as that of other islands like Cuba and Hispaniola, which today is split into the Dominican Republic and Haiti, Columbus set off an age of exploration that would have such an impact on the world, that few geological or human events would ever match it.

In what the Europeans would come to call the New World, Columbus had stumbled upon a land that was rich in resources, especially in gold and other valuable items like fur, timber, and fertile soil. These riches brought European nations wealth with which to build bigger armies that they would then use to conquer even more lands across the world in order to make even more money and gain even more power. The only thing that stood in the way of the Europeans and the resources was the fact that there were a large number of people living on the lands that they coveted. Albeit they were darker people living a different way than they did, and whom had different beliefs about the world, the supernatural, and their place in all of it – but they were people nonetheless and they were living there, and at the start, there were a lot more of them than their were Europeans. Estimates for the population of the Americas at the time of contact are anywhere from between 8 and 120 million, with many different cultural groups making up what Europeans would later call “Indians.” Theories abound about how long they had lived in the Americas for before the white man came - traditional Aboriginal peoples believe that they have lived there since the beginning of time, while others believed they immigrated from Asia over the Bering Strait land bridge 12,000 years ago (source). Regardless of how many there were or how long they had been there, Europeans were presented with a challenge - how do you justify dispossessing a large group of people of their land, liberty, and ultimately, their way of life?

Colonization was nothing new for the people living the “one right way” – it has been something we had been doing since the beginning of our revolution 10,000 years ago in the Fertile Crescent. But questions were raised over whether the people who possessed these lands in the New World had any right to it? They were humans, but were they that human? Did their needs usurp our own, or did ours come first? In the end, it didn’t matter what rights the Indians had or didn’t have, what was important was that their land and its resources could make European nations rich and powerful, like it did the Spanish, who got off to the best start in the colonization game, conquering much of South America, the Caribbean, the Pacific, and parts of North America, and in the process toppled the mighty Aztec and Incan empires. As a result of these actions, gold funneled into the Spanish monarchs coffers and fuelled their Empire that led to them being the 16th and 17th C superpower. In the end, that was what was important to the Spanish – to be rich, to be powerful, and be better at both of those things than all the other European nations. Ultimately, it didn’t matter to them what it would take to achieve those ends - the end always justified the means.

In order to undertake the actions, namely killing, stealing, lying, cheating, and sometimes even raping, they needed to see the results they desired Europeans had to legitimize their actions – in a sense, make it seem as though what they were doing was the right thing to do. Being good, civilized people who were better than the heathen savages they encountered, Europeans had an image to maintain, and that meant saying anything they could to make sure they kept the moral upper hand. In her article, Old World Law and New World Political Realities, historian Olive Patricia Dickason argues,

…European monarchs continued to act on the assumption, as they had done during the days of the Crusades, that they were within their rights if they wished to claim lands not under the control of a Christian prince. If they encountered resistance, they assumed the right, particularly if they had papal sanction to evangelize, to attack, and to conquer.

It was a good thing for the Europeans, then, that the vast majority of Indians they found weren’t Christian, because now they had all the justification they needed to slaughter whoever they encountered in order to gain access to the land their resources. What luck for them. In order to prove the savagery of the Indians, and further cement in the minds of the people that what they were doing was the right thing, priests and others would send home reports to the people of Europe to tell them how grotesque the customs of the Indians were, including such un-Christian and un-godly things as eating each other’s flesh raw, despite the fact that the accounts were, for the most part, fabrications (for a great example of missionary fabrication check out the book The Jesuit Relations). Dickason claims that even some people living during this time period dismissed the savage image as “being wildly exaggerated.” But as most people know, the first rule of war is to always dehumanize your enemy, and everyone from Hitler to the Israeli’s and Palestinians has tried to make their enemies out to be inhuman, unworthy, value-less creatures, making them easier to kill and get what they want – land, money, and ultimately, power.

Europeans convinced themselves that the world was full of heathen savages, everyone other than them in fact, and this made it easy to take what we wanted from them, whether it was the land itself, their gold, or their children. The truth, however, was that the people the Europeans encountered were actually pretty nice and accommodating. They had different spiritual beliefs, and lived communally, but generally they were good-natured humans and in many cases did what they could to help us survive in the New World when we first arrived. True, they fought back when we tried to push our limits in their land, but hey, I’m sure we can understand that – I mean most people do push back when someone tries to take something from them. This doesn't make someone a savage.

In case the Europeans weren’t totally convinced that it was OK to take people’s land by force because they didn't believe in the Christian God, Europeans also decided to redefine what it meant to “occupy” land in legal terms. This justification was probably for some of the more intellectual Europeans as it was a less crude justification than they are heathens, do what you want to them. So the monarchs, clergymen and scholars if Europe got together and said, well, yeah those people are living on the land, but they aren’t really using the land in the way that’s intended. Civilized people built settlements, planted food in the ground, had cattle and other livestock, chopped down forests in the name of progress, and tried to grow as big as they could. The Indians of the Americas weren’t doing that, well, except for the Inca and the Aztec whose settlements were bigger than most in Europe, but we’re not talking about those people – we’re talking about the hunter/gatherers who live in small tribes – those guys weren’t using the land right and it was an affront to nature and God’s plan that people used it in that way. So since they weren’t using the land the way it was meant to be used, it was terres nullus, or empty land, and everybody has the right to take empty land, by force if you have too. It was just what had to be done – it’s the natural order and all those things.

Soon it was accepted that what was being done in the New World was a good and moral thing – Europeans were getting rich and powerful and we were helping the poor savages at the same time. Everybody wins, well, except the Indians who were dying at genocidal rates, but they were heathens so, what the hey. It all worked out in the end.

I think that today, many of us like to believe that we were destined to become the dominant peoples of the world. Some like to believe that God allowed us to dominate the world, while others think that it was just hard work, skill, determination, and the superiority of our culture. There is no doubt that our ancestors worked hard to conquer and then develop the lands of the Americas and turn them into the economic powerhouse that they are. But as Jared Diamond points out in his book, Guns, Germs and Steel, we were also really fucking lucky - including the little fact that Indians had no immunity to small pox and other diseases, killing much of the population (estimates range up to about 90% of the original indigenous population of the Americas) and greatly weakening the communities, which made it easier to conquer them. Diamond also argues that geographically we lucked out, because there are only a small number of animals in the world that can be domesticated, and Europe happened to be home to the majority of them. In short, sure we worked hard, but we also got lucky with our environment.

While some may believe that we were either pre-destined to conquer the world, we worked hard at it, or that we just got lucky, I like to believe the biggest reason we conquered the world is because we have an unbelievable ability, and still do, to justify unbelievably bad behaviour, including invoking our favorite deity, as long as we make money out of the endeavor. In our path, we left a wake of destruction, from which most of the world’s population is still struggling to recover from, but we justified it all because it resulted in us benefiting economically from those actions. Today we continue to justify idiotic actions, whether it is destroying the rain forests, over-fishing the oceans, damaging ecosystems, wiping out species at historical rates, and polluting the biosphere all in the name of profit. We even justify not doing things, such as taking action against climate change, because we feel it will cost too much money. At the end of the day, we can justify any action. Pedophiles justify their actions by saying that children are more sexual than we give them credit for and need/want an older person to show them the way. Slave traders justified their actions by saying that blacks were inferior and in some cases, more like wild animals than humans. People even justified the burning of innocent women because they thought them to be witches. I once justified cheating on a girl by saying that "she wasn't nice enough to me." At some point, we need to stop justifying our actions and realize that not all actions can be justified - some actions are just wrong no matter how hard we try to make them out to be right. Making money and furthering progress are no longer good enough reasons to do things that are harmful not only to the environment, but other humans, both those in the present and in the future. If we don't, we might just end up justifying ourselves all the way into extinction.

Cross-Posted at Dodosville.

9 comments:

Rocketstar said...

“The only thing that stood in the way of the Europeans and the resources was the fact that there were a large number of people living on the lands that they coveted. “

--- Yeah, what were those people thinking, get out of there!

“…biggest reason we conquered the world is because we have an unbelievable ability, and still do, to justify unbelievably bad behavior, including invoking our favorite deity, as long as we make money out of the endeavor.”

---- But it has always been like that hasn’t it? Dawkins talks about the moral Zietgeist and how it morphs and moves as time goes on. What was once not seen as immoral becomes immoral as the human race evolves. As we “make the shit up as we go” (Cletus or Ken I forget), evil actions get harder and harder to justify. Hanging black men was easily justifiable 60 years ago due to people’s ignorance.

“…that the vast majority of Indians they found weren’t Christian, because now they had all the justification they needed to slaughter whoever they encountered in order to gain access to the land their resources.”

---- Hey, it worked back then and it still works today. Religion is awesome. Evil men will do evil things, but it takes religion for a good man to do evil things.

“If we don't, we might just end up justifying ourselves all the way into extinction.”

--- This points to one of the most likely reasons we will all die, a fundamentalist religious wacko nation with nuclear weapons justifying killing the infidels…

Cletus Hookworm said...

Peter, this post echoes back to the one a few weeks back about morality. I suppose I take exception to your use of the words "justify" and "bad behaviour" in the historic contexts you list. You're suggesting that people engaged in such behaviours regarded them as bad and were engaged in mental gymnastics to lessen or hide their hypocrisy. I think you might be guilty of upstreaming (i.e. forcing contemporary values on foreign and/or past cultures). I'd be inclined towards a view of flucuating morality, where moral behaviour is context-specific. What is immoral now was not so in previous times and situations. Is lynching a black person who looked at a white woman "wrong" immoral? Today, yup. A hundred years ago in Georgia, nope. And I don't think it would have been a case of justification of bad behaviour in the pejorative sense that you imply. There was sincerity in the lynchers beliefs, regardless of how abhorrent we find them.

Justifying actions is often a shorthand for absolving our conscience or deflecting outside judgement when we know that our motives are less than pure. However, I don't think the justification issue that you raise fully applies to those who sincerely believe that their actions are proper and moral (based on their own sense of morality). Until we hammer out a universal and eternal moral code, it's all of a historical nature, and hence, political.

Joe_Canada said...

And further to back Cletus, you strongly support a relative morality stance (ie: Anti-religion), and thus produce further hypocrisy. If morality is in constant flux, how can you ever assume anything we do is either right or wrong?

And to suggest somehow that "Native" groups are innocent or/and not related in any way to Europeans is just silly. If Native groups were the 'lucky', 'hard-working', and 'technologically advanced' societies nothing would be different except who wrote the books. They are, after all, human beings, arent they?

Peter Dodson said...

You're suggesting that people engaged in such behaviours regarded them as bad and were engaged in mental gymnastics to lessen or hide their hypocrisy. I think you might be guilty of upstreaming (i.e. forcing contemporary values on foreign and/or past cultures).

At the time of European colonization of the Americas, there was a debate amongst learned people over whether or not Indians had rights or not. Some argued yes, more argued no. That means that at the time some people did have an idea that what was happening was wrong - there are accounts of some missionaries in Spanish colonies imploring the Pope to stop what was happening.

I guess my point is this - pedophilies who do what they do believe that what they are doing is right. People who are actively cutting down the rainforests think that what they are doing is right. Europeans in the 16th-20th C in the Americas thought what they were doing was right. The reason for this, in my opinion, is because they produce justifications that allow them to particpate in these behaviors - it is the justifications that allow them to believe that what they are doing is moral.

Maybe the problem is the word justify. But people have and are engaging in an exercise that allows them to do things that are in the end, detrimental to others.

Is lynching a black person who looked at a white woman "wrong" immoral? Today, yup. A hundred years ago in Georgia, nope. And I don't think it would have been a case of justification of bad behaviour in the pejorative sense that you imply. There was sincerity in the lynchers beliefs, regardless of how abhorrent we find them.

I understand that, but there is a process going on inside those people that allow them to see that action as an acceptable one. Again, perhaps justify isn't the right word.

In our modern context, we can destroy and pollute the environment because we believe that making money is more important. Our cultural training allows us to do this, much like lynchers cultural training allowed them to kill black people who dared look at white women. They could do this because they believed that black people were inferior, which they aren't. In order to do this, they have to believe that blacks are inferior, just like we have to believe that our immediate financial needs are more important than anything else. If the process isn't one of justification, then what is it?

Justifying actions is often a shorthand for absolving our conscience or deflecting outside judgement when we know that our motives are less than pure.

Good point. Whats the words I'm looking for then?

Peter Dodson said...

And further to back Cletus, you strongly support a relative morality stance (ie: Anti-religion), and thus produce further hypocrisy.

I strongly support an anti-religion stance? Really? With this post, or in general?

If morality is in constant flux, how can you ever assume anything we do is either right or wrong?

By looking at the consequences of actions. Yes, right and wrong are in constant flux in our society, but each and every action we undertake produces a consequence. I know that how we live and how much we pollute and destory the environment is wrong because we are starting to see the consequences. Ecosystems in decline. Poor air quality (look at the increasing asthma). Poor water quality across the world. Common sense dictates that an action that produces a negative consequence is probably an action we shouldn't be undertaking.

And to suggest somehow that "Native" groups are innocent or/and not related in any way to Europeans is just silly. If Native groups were the 'lucky', 'hard-working', and 'technologically advanced' societies nothing would be different except who wrote the books. They are, after all, human beings, arent they?

So to you human nature is universal? So why the diversity in how people act and think across cultures?

Peter Dodson said...

Maybe the word I am looking for is "rationalize."

Peter Dodson said...

Here are some definitions of justify:

1. To demonstrate or prove to be just, right, or valid: justified each budgetary expense as necessary; anger that is justified by the circumstances.
2. To declare free of blame; absolve.
3. To free (a human) of the guilt and penalty attached to grievous sin. Used of God.
4. Law
a. To demonstrate sufficient legal reason for (an action taken).
b. To prove to be qualified as a bondsman.

Cletus Hookworm said...

Joe said, If morality is in constant flux, how can you ever assume anything we do is either right or wrong?

Actually, unless I misunderstand Peter's original point, he's not the one arguing a morality-in-flux position, I am. He is, I think, applying his view of an ideal world and expressing frustration that our world falls short of it.

So, as for my argument, you ask how we can ever assume that our actions are right. In the long view, we can't, because we have no way of knowing what mores will prevail in twenty, fifty, a hundred, a thousand years from now. We either go along with prevailing moral wisdom of the time, or we dissent and hope to be judge moral by some future generation. But there are no guarantees as to how we'll be evaluated. The whole prophet scorned in his own time thing.

To take one example, our interpretation of history now validates those who fought against prevailing moral currents (e.g. Jackie Robinson and other Negro League players) and regards with a jaundiced eye those who embodied such trends (e.g. Cap Anson and everyone else who fought to keep baseball segregated). At the time, tho, who was on the side of the angels was much different.

Peter wrote, Whats the words I'm looking for then?

I'm not sure. I think you're hung up, as I said above, on your own concept of an ideal world and condemning those who violate it as immoral or hypocrites. Well, yes, they are immoral, but only in relation to your schema.

When we start talking about something being morally offensive to society—say, rape—we're just talking about something that the vast majority of people in a community agree on. There's nothing objective or solid in that belief (i.e. no objective proof that rape is immoral, just opinion), but I don't think that's all that important. We regard that as a truism and establish legal codes around it. But laws are made and changed all the time, based on the mood and values of the society. It's no longer illegal in most/all counties for a black man and white woman to marry in the US because, as a whole, it's no longer seen as immoral. Fifty years ago, tho. Is capitalism (or communism) immoral? Well, ask someone in Russia in the 1930s versus 1990s.

I think your argument about justification only holds water when it's about actions that run counter to our dominant moral codes as a society. But the examples you cite, I think, don't pass the test of whether it's justifying hypocritical action. Making money is, generally, regarded as a moral act (or at least not immoral). Cutting down the rain forest for profit is, while probably not regarded by most as moral, not enough of a violation of our moral codes to be regarded as immoral. It's growing so, but not yet, I don't think.

It is, fundamentally, all about politics, about swaying the elites and the masses to differing paradigms. We may like to think that morality is grounded in something solid and unchangeable, but that's just a fiction we teach ourselves to validate our beliefs.

Cletus Hookworm said...

A follow-up:

Maybe the word I am looking for is "rationalize."

Still, it implies a certain deceit, at least in the way it seems you're using it. If I believe I'm acting morally, I don't need to rationalize my actions. Those who undertake violence for religious reasons—those who kill abortion doctors, Muslim suicide bombers—don't need to rationalize their behaviour. They are moral—in their community. If I were to kill someone, tho, I'd almost certainly be rationalizing my actions because I don't believe in killing (well, in certain rare circumstances that hopefully never come to pass).